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Archive for October 2009

Napkin thieves in ancient Rome

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Apparently Romans got pretty upset when people would steal napkins from their dinner tables.  Catullus, at any rate, didn’t care for the practice.  He wrote, not one, but two poems berating someone for swiping napkins at dinner.  From Catullus 12 (Green’s translation):

Your left hand, friend Asinius, you provincial,
works its michief while we drink and gossip,
snitching napkins from distracted guests.  You
think this trick is smart?  So dumb, you can’t see
just how dirty your game is, how unlovely?
Either, then, you give me back my napkin,
or else you’ll get a scad of scathing verses.
It’s not so much the price that’s made me angry:
this was a gift, a memento from my comrade,
top-line real native hand-towels, that Fabullus—
and Veranius—sent me all the way from
Spain: so I must love them just as much as
sweet Veranius and my dear Fabullus.


Written by uncudh

October 25, 2009 at 8:40 pm

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Sigurd as the “chosen one”

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We have previously made some remarks concerning Tolkien’s recently published Lays of Sigurd and Gudrun.  One thing I neglected to mention was Tolkien’s one major departure from his sources: namely, his portrayal of Sigurd as the “chosen one” of the gods, whose presence at the Last Battle will determine its outcome and the future of the world to follow.  The Norse Poetic Edda begins with the famous poem Voluspa, which describes the prophecy of the Seeress concerning the Ragnarok, or the Doom of the gods.  Tolkien begins his Lay of Sigurd with his own version of the Voluspa; however, he inserts several stanzas describing the role of Sigurd in the Last Battle:

If in day of Doom
one deathless stands,
who death hath tasted
and dies no more,
the serpent-slayer,
seed of Odin,
then all shall not end,
nor Earth perish.

This conception of Sigurd is not at all present in any of the Norse texts.  One wonders why Tolkien felt it necessary to introduce such an element into the mythology.  Christopher Tolkien points out in his commentary to the Lay the connections to his father’s own imagined mythology, in particular to the tale of Turin Turambar:

This mysterious conception […] reappeared as a prophecy in the Silmarillion texts of the 1930s: so in the Quenta Noldorinwa, ‘it shall be the black sword of Turin that deals unto Melko [Morgoth] his death and final end; and so shall the children of Hurin and all Men be avenged.’

In general, the parallels between Sigurd and Turin are of course quite clear:  Turin as the Dragon-slayer, the wearer of the Dragon-helm, etc.

Written by uncudh

October 24, 2009 at 2:38 pm

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